Path: ...!news.nobody.at!2.eu.feeder.erje.net!feeder.erje.net!feeds.news.ox.ac.uk!news.ox.ac.uk!nntp-feed.chiark.greenend.org.uk!ewrotcd!news.eyrie.org!beagle.ediacara.org!.POSTED.beagle.ediacara.org!not-for-mail From: *Hemidactylus* Newsgroups: talk.origins Subject: Re: Teilhard de Chardin - new documentary Date: Mon, 27 May 2024 12:29:51 +0000 Organization: University of Ediacara Lines: 339 Sender: to%beagle.ediacara.org Approved: moderator@beagle.ediacara.org Message-ID: <8bycnZ1bA68i4cn7nZ2dnZfqnPWdnZ2d@giganews.com> References: MIME-Version: 1.0 Content-Type: text/plain; charset=UTF-8 Content-Transfer-Encoding: 8bit Injection-Info: beagle.ediacara.org; posting-host="beagle.ediacara.org:3.132.105.89"; logging-data="28775"; mail-complaints-to="usenet@beagle.ediacara.org" User-Agent: NewsTap/5.5 (iPhone/iPod Touch) To: talk-origins@moderators.isc.org Cancel-Lock: sha1:O309nFECNS/s0WOhB/SdHgufosY= Return-Path: X-Original-To: talk-origins@ediacara.org Delivered-To: talk-origins@ediacara.org id 7CD9D229870; Mon, 27 May 2024 08:30:32 -0400 (EDT) by beagle.ediacara.org (Postfix) with ESMTP id 60DE322986E for ; Mon, 27 May 2024 08:30:30 -0400 (EDT) id 9F8C77D12E; Mon, 27 May 2024 12:30:53 +0000 (UTC) Delivered-To: talk-origins@moderators.isc.org by mod-relay.zaccari.net (Postfix) with ESMTP id 9ACCF7D121 for ; Mon, 27 May 2024 12:30:53 +0000 (UTC) by egress-mx.phmgmt.com (Postfix) with ESMTP id 19FCA607C5 for ; Mon, 27 May 2024 12:29:06 +0000 (UTC) by serv-2.ord.giganews.com (Postfix) with ESMTP id 331D3440693 for ; Mon, 27 May 2024 07:29:52 -0500 (CDT) by serv-2.i.ord.giganews.com (8.14.4/8.14.4/Submit) id 44RCTpqI010702; Mon, 27 May 2024 07:29:51 -0500 X-Authentication-Warning: serv-2.i.ord.giganews.com: news set sender to poster@giganews.com using -f X-Path: news.giganews.com.POSTED!not-for-mail X-NNTP-Posting-Date: Mon, 27 May 2024 12:29:51 +0000 X-Usenet-Provider: http://www.giganews.com X-Original-Complaints-To: abuse@giganews.com X-DMCA-Notifications: http://www.giganews.com/info/dmca.html X-Abuse-and-DMCA-Info: Please be sure to forward a copy of ALL headers X-Abuse-and-DMCA-Info: Otherwise we will be unable to process your complaint properly X-Postfilter: 1.3.40 Bytes: 18856 Martin Harran wrote: > On Thu, 23 May 2024 22:55:13 +0000, *Hemidactylus* > wrote: > >> Martin Harran wrote: >>> On Thu, 23 May 2024 16:25:08 +0000, *Hemidactylus* >>> wrote: >>> >>>> Martin Harran wrote: >>>>> On Thu, 23 May 2024 10:01:41 +0000, *Hemidactylus* >>>>> wrote: >>>>> >>>> [snip] >>>>> >>>>>> I did ask about >>>>>> what Teilhard meant by "the physiology of nations and races" in the long >>>>>> quote I provided from *The Phenomenon of Man* and you kinda didn't respond >>>>>> to that. >>>>> >>>>> You didn't ask me anything, you just remarked that you wondered about >>>>> it. >>>>> >>>> Right after I quoted Teilhard in a reply to you I said to you: >>>> ?I wonder what is ?the physiology of nations and races??as would I suppose >>>> my doppelganger (or channeled by seance strange bedfellow) the late Nyikos, >>>> because it is far easier to compare me to him than to actually address the >>>> topics at hand.? >>>> >>>> Which was my query about what ?the physiology of nations and races? might >>>> mean directed to you in a reply to you where I added the part where I?m >>>> seancing with Nyikos since you?re fixated on comparing me to him. >>>> >>>> I guess you would rather stonewall on this ?the physiology of nations and >>>> races? point too. >>> >>> You snipped all the following and then have the neck to accuse me of >>> sonewalling. Projection, anyone? >>> >>> ============================== >>> [You asked:] >>>> First off why need I ponder Slattery's qualifications versus Haught's? >>>> Seems beside the point really. Is Slattery akin to Ron Dean? >>> >>> [I answered:] >>> When I am considering the value of someone's opinion piece, I take >>> into account their qualifications relevant to the subject upon which >>> they are pronouncing; that, for example, is why I place less value on >>> Ron Dean's opinions of Darwin's motivation and character than I do on >>> our resident professor with his demonstrated wide-ranging knowledge >>> and expertise on the subject. That doesn't mean that the expert is >>> automatically right and the newbie wrong but I need good reason to >>> come down in favour of the newbie. Apparently, you find that to be an >>> objectionable form of "credentialism". >>> >> "John P. Slattery is the Director of the Carl G. Grefenstette Center for >> Ethics in Science, Technology, and Law at Duquesne University. From >> 2018-2022, he served as a Senior Program Officer with the Dialogue on >> Science, Ethics, and Religion (DoSER) program of the American Association >> for the Advancement of Science (AAAS) in Washington, DC. An ethicist, >> theologian, and historian of science, Slattery works at the intersection of >> technology, science, religion, and racism. He is the author of the 2019 >> Faith and Science at Notre Dame, the editor of the 2020 Christian Theology >> and the Modern Sciences, and a contributing author to the open access 2023 >> book, Encountering Artificial Intelligence. His essays have appeared online >> in Commonweal Magazine, America, Science, Religion Dispatches, Daily >> Theology, and other outlets. The tiles below represent a selection of his >> recent writings and lectures." >> https://johnslattery.com > > I was more interested in his qualifications at the time he wrote the > article (2017/2018), not what he achieved later. > >> >> "Slattery earned a B.S. in computer science from Georgetown University, a >> master's degree in theology from Saint Paul School of Theology, and an >> interdisciplinary PhD in the history and philosophy of science and >> systematic theology from the University of Notre Dame." >> https://www.duq.edu/faculty-and-staff/john-slattery.php > > Which ties in with my description of him as "a recent doctoral > graduate" which I took straight from the description of him > accompanying the article in Religious Dispatches. > > For the record, here are the qualifications of John F. Haught who > contradicted Slattery's claims but whom you prefer to ignore: > > > John F. Haught is an American theologian. He is a Distinguished > Research Professor at Georgetown University. He specializes in Roman > Catholic systematic theology, with a particular interest in issues > pertaining to physical cosmology, evolutionary biology, geology, and > Christianity. > > He has authored numerous books and articles, including Science and > Faith: A New Introduction (2012), Making Sense of Evolution: Darwin, > God, and The Drama of Life ( 2010), God and the New Atheism: A > Critical Response to Dawkins, Harris, and Hitchens (2008), > Christianity and Science: Toward a Theology of Nature (2007), Is > Nature Enough? Meaning and Truth in the Age of Science (2006), > Purpose, Evolution and the Meaning of Life (2004), God After Darwin: A > Theology of Evolution (2000, 2nd ed. 2007), Science and Religion: From > Conflict to Conversation (1995), The Promise of Nature: Ecology and > Cosmic Purpose (1993, 2nd ed. 2004), What is Religion? (1990), What is > God? (1986), and The Cosmic Adventure: Science, Religion and the Quest > for Purpose (1984). > > In 2002, Haught received the Owen Garrigan Award in Science and > Religion, in 2004 the Sophia Award for Theological Excellence, and in > 2008 a "Friend of Darwin Award" from the National Center for Science > Education. He also testified for the plaintiffs in Harrisburg, PA > "Intelligent Design Trial"(Kitzmiller et al. vs. Dover Board of > Education). > > https://en.m.wikipedia.org/wiki/John_F._Haught > > I leave it to readers to decide for themselves what weight to give to > each writer. > Qualifications are not arguments made. >> >> Notre Dame? Never heard of it. Guess you're right then. He's on the level >> of Ron Dean? > > Yet again you try to cover up your failure to address the points I > made by making up something I didn't say. > You were diminishing Slattery’s stature, something you gravitate toward. I was using sarcasm to pop that stature bubble. Shouldn’t it be Slattery’s arguments not his accolades or lack of such? >>> ============================== >>> [You asked:] >>>> And what two >>>> aspects were you referring to? I seem to have missed those. >>> >>> [I answered:] >>> When you quoted the lengthy extract from 'The Phenomenon of Man', I >>> asked you: >>> >>> >>> OK, I have always struggled with Teilhard's tortuous prose so maybe >>> you can help me here. Where in that does he suggest that "the use of >>> methods such as involuntary sterilization, segregation and social >>> exclusion would rid society of individuals deemed by [him] to be ========== REMAINDER OF ARTICLE TRUNCATED ==========