Path: ...!weretis.net!feeder9.news.weretis.net!feeder8.news.weretis.net!2.eu.feeder.erje.net!feeder.erje.net!feeds.news.ox.ac.uk!news.ox.ac.uk!nntp-feed.chiark.greenend.org.uk!ewrotcd!news.eyrie.org!beagle.ediacara.org!.POSTED.beagle.ediacara.org!not-for-mail From: DB Cates Newsgroups: talk.origins Subject: Re: Making your mind up Date: Thu, 2 May 2024 14:04:53 -0500 Organization: University of Ediacara Sender: to%beagle.ediacara.org Approved: moderator@beagle.ediacara.org Message-ID: References: <69lm2jd8t6upgsunjko8195iudot8qirdh@4ax.com> <3udo2jd1tkcimin2bf3b3h6klc35s4cppe@4ax.com> <0g1t2j12g8lvbdlbgshu60t7vk8a1r579v@4ax.com> <5kjv2jpbr4805jm7hr0sfpnetns066fiu9@4ax.com> <56j03jtgl91alj4s4lvgkcrsfu2ikh6mqj@4ax.com> MIME-Version: 1.0 Content-Type: text/plain; charset=UTF-8; format=flowed Content-Transfer-Encoding: 7bit Injection-Info: beagle.ediacara.org; posting-host="beagle.ediacara.org:3.132.105.89"; logging-data="5013"; mail-complaints-to="usenet@beagle.ediacara.org" User-Agent: Mozilla Thunderbird To: talk-origins@moderators.isc.org Cancel-Lock: sha1:UAx4iGHhHjoKec+n/v/LNgpZk9U= Return-Path: X-Original-To: talk-origins@ediacara.org Delivered-To: talk-origins@ediacara.org id 6BB85229782; Thu, 2 May 2024 15:04:57 -0400 (EDT) by beagle.ediacara.org (Postfix) with ESMTP id 43C49229765 for ; Thu, 2 May 2024 15:04:55 -0400 (EDT) id 5AD627D129; Thu, 2 May 2024 19:04:57 +0000 (UTC) Delivered-To: talk-origins@moderators.isc.org by mod-relay.zaccari.net (Postfix) with ESMTP id 3C3207D11E for ; Thu, 2 May 2024 19:04:57 +0000 (UTC) (using TLSv1.3 with cipher TLS_AES_256_GCM_SHA384 (256/256 bits) key-exchange X25519 server-signature RSA-PSS (2048 bits) server-digest SHA256) (No client certificate requested) by pmx.weretis.net (Postfix) with ESMTPS id C27683E8F2 for ; Thu, 2 May 2024 21:04:53 +0200 (CEST) id 714863E869; Thu, 2 May 2024 21:04:53 +0200 (CEST) Content-Language: en-CA In-Reply-To: X-User-ID: eJwNyckBwDAIA7CVwmED4xRS9h+h1VcwCiecoGOxalvppef+4W/1qsNOKKU1yed2lklAYrKmPvj4D8g= Bytes: 11229 Lines: 170 On 2024-05-02 12:46 PM, Bob Casanova wrote: > On Thu, 2 May 2024 12:34:10 -0500, the following appeared in > talk.origins, posted by DB Cates : > >> On 2024-04-29 8:45 PM, Bob Casanova wrote: >>> On Mon, 29 Apr 2024 17:49:21 -0500, the following appeared >>> in talk.origins, posted by DB Cates : >>> >>>> On 2024-04-29 11:53 AM, Bob Casanova wrote: >>>>> On Mon, 29 Apr 2024 09:12:08 -0700, the following appeared >>>>> in talk.origins, posted by Mark Isaak >>>>> : >>>>> >>>>>> On 4/28/24 10:32 AM, Bob Casanova wrote: >>>>>>> On Sat, 27 Apr 2024 16:50:12 -0700, the following appeared >>>>>>> in talk.origins, posted by Mark Isaak >>>>>>> : >>>>>>> >>>>>>>> On 4/26/24 4:27 PM, Bob Casanova wrote: >>>>>>>>> On Fri, 26 Apr 2024 09:32:27 -0700, the following appeared >>>>>>>>> in talk.origins, posted by Mark Isaak >>>>>>>>> : >>>>>>>>> [...] >>>>>>>>>> >>>>>>>>>> I get the feeling that predetermination means, to you, that if I am >>>>>>>>>> predetermined to choose to buy this house (say), then no matter what I >>>>>>>>>> think, or even if I don't think at all, I will end up deciding to buy >>>>>>>>>> that house. I could move to Tibet, scramble my brain with acid, and >>>>>>>>>> spend all my conscious time playing Candy Crush, and still, in a day or >>>>>>>>>> two, the though will come to me, "I need to buy that house." >>>>>>>>>> >>>>>>>>>> That's not how predeterminism works. In a predetermined world, I find >>>>>>>>>> myself in need or want of a house, contact a realtor who shows me >>>>>>>>>> available listings; I visit those houses which are in good price range >>>>>>>>>> and neighborhoods; probably I am influenced by external factors such as >>>>>>>>>> the amount of traffic I had to fight through to get there or how hungry >>>>>>>>>> I am at the time. The good and bad points of the different houses being >>>>>>>>>> fed into my mind, I eliminate some obvious non-candidates, and let my >>>>>>>>>> gut guide me to the best of the remaining. >>>>>>>>>> >>>>>>>>>> That is predetermination at work. Note that it appears, to all >>>>>>>>>> observers, exactly the same as non-predetermination. That's why the Free >>>>>>>>>> Will issue has never been resolved. >>>>>>>>>> >>>>>>>>> So, if I'm understanding that correctly, there is no >>>>>>>>> difference between determinism and non-determinism (or if >>>>>>>>> you prefer, determination and non-determination), and >>>>>>>>> therefore "free will" is a bugaboo which is not accepted >>>>>>>>> although its implications are? >>>>>>>> >>>>>>>> No detectable difference between the two. And I should have added "free >>>>>>>> will" is also wrapped up in religious, personal angst, and equivocation >>>>>>>> issues, which also contribute to making it a bugaboo. >>>>>>>> >>>>>>> OK. I'd point out that the fact that the concept of free >>>>>>> will is "wrapped up in religious, personal angst, and >>>>>>> equivocation issues" doesn't make it false. >>>>>> >>>>>> My position is not that it is false, but that it is effectively meaningless. >>>>>> >>>>>>> And that one >>>>>>> possible reason why there's no detectable difference is that >>>>>>> we have no way to detect the operation of free will in >>>>>>> itself. >>>>>> >>>>>> I have given some thought to how, even in theory and with advanced >>>>>> technology, one might detect free will, and I have come up empty. Some >>>>>> Star-Trek-like parallel universe thought experiments could conceivably >>>>>> determine whether the universe was deterministic or not, but even if >>>>>> not, that only rules out determinism, not the lack of free will. >>>>>> >>>>> Yep. I've done the same, although not in any great depth, >>>>> and come to the same conclusion; the closest I've come is >>>>> something like, "Well, the probabilistic nature of base >>>>> reality *seems* to leave room for something resembling >>>>> choice, but as for testing it...". >>>> >>>> Hmm, what could this "something resembling choice" be, other than >>>> something 'outside' reality (ie supernatural) that somehow (magic?) >>>> overrides the "probabilistic nature of base reality"? >>>> >>> You might want to re-read what I actually wrote, which was >>> not that anything is "outside reality". Reality, at base, is >>> probabilistic, not "clockwork". >> >> Note: I was asking a question about *my* viewpoint concerning "something >> resembling choice" given "probabilistic nature of base reality", not >> ascribing that viewpoint to you. >> > I misinterpreted your post; my bad. No problem. >> >> My understanding of the "probabilistic nature of base reality" is that >> some subatomic events are truly random and can have, over the long term, >> gross effects and very occasionally immediate gross effects. >> > Usually more the former than the latter, but yes, I believe > that is correct. >> >> How does >> this allow for "something resembling choice"? >>>> > It would mean that the universe is not, as Newton believed > and as Planck disproved, "clockwork". And this in turn means > (to me, at least) that events are not strictly the result of > prior events; i.e., not fully deterministic. So if free will > (or choice, if you prefer) and strict determinism are the > only possibilities then free will, while restricted, is > possible. How does that possible random variation resemble 'free will' in any way? What would be the restriction? >> >>>>> It's sometimes amusing to >>>>> discuss such things as determinism vs. free will, or the >>>>> number of angels which can occupy a pin point, but it >>>>> becomes boring fairly quickly due to the lack of any way, >>>>> even conceptually, to determine the answer. Which, as I >>>>> noted below, brings it down to a matter of belief in the >>>>> validity of personal experience. >>>> >>>> My, somewhat vague and evolving, view is that it feels like I experience >>>> 'qualia' and 'make choices' between alternatives and that I am not >>>> special, so others who report the same are not philosophical zombies >>>> deterministically lying to me. It is a 'real thing'. I see two >>>> possibilities. There is some unknown, evidenced phenomenon unrelated to >>>> known physics somehow related to some minimal level of complexity of >>>> life (dualism/free will) or a, actual activity unknown, manifestation of >>>> physical brain activity (determinism). What leads me to believe the >>>> second is more likely is the indirect evidence. Alteration of brain >>>> activity (physical damage, drugs,etc) causes changes in peoples' >>>> reported qualia and changes in (historically expected) personality and >>>> range of choices made. This is usually observable with major changes to >>>> the brain producing major changes in personality and/or range of >>>> choices.but I think it not an unreasonable extrapolation to minor >>>> changes in the brain (caused by minor changes in the environment) to >>>> cause minor changes in experience/choices due to the same mechanisms. >>>> >>>> Your friend George is picking new wallpaper for his living room. Knowing >>>> your friend and his living room, you think he will likely pick something >>>> off white with a small floral motif in blue. >>>> You visit and see he chose pale yellow with thin blue striping. You are >>>> not surprised by this and on discussing it with him he states he was >>>> considering something like what you were thinking but this one really >>>> struck him when he saw it in the store. >>>> Or >>>> You visit him and see he chose a vibrant, primary coloured geometric >>>> zig-zag pattern. You think 'was he on drugs? / dropped on his head?' not >>>> 'hmm, how unusual'. >>>> >>>> So, what is the sourcr of the phenomena we often descibe as 'dualiy' >>>> and/or 'free will? We may never know but my personal belief, based on ========== REMAINDER OF ARTICLE TRUNCATED ==========