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Path: news.eternal-september.org!eternal-september.org!.POSTED!not-for-mail From: olcott <polcott333@gmail.com> Newsgroups: comp.theory Subject: Re: All computation & human reasoning encoded as finite string transformations --- Quine Date: Sun, 27 Apr 2025 13:52:37 -0500 Organization: A noiseless patient Spider Lines: 66 Message-ID: <vuludl$1bf1j$10@dont-email.me> References: <vu343r$20gn$2@dont-email.me> <fbe82c2374d539fb658a8f5569af102b713ecd01@i2pn2.org> <vu3cb7$95co$2@dont-email.me> <vu5494$1urcb$1@dont-email.me> <vu6amj$2vn05$4@dont-email.me> <vu7m8j$956h$1@dont-email.me> <vu8nde$13jl5$4@dont-email.me> <vucthk$17en3$1@dont-email.me> <vue3dr$28iho$1@dont-email.me> <vufh49$3j05o$1@dont-email.me> <vugtvm$pke9$4@dont-email.me> <vui4gn$201kt$1@dont-email.me> <vuiula$2lf64$1@dont-email.me> <vuj075$1kkn$1@news.muc.de> <vuj2rd$2lf64$8@dont-email.me> <CuoPP.2531504$t84d.1872529@fx11.iad> MIME-Version: 1.0 Content-Type: text/plain; charset=UTF-8; format=flowed Content-Transfer-Encoding: 8bit Injection-Date: Sun, 27 Apr 2025 20:52:38 +0200 (CEST) Injection-Info: dont-email.me; posting-host="ee5019efe4d0d5f225206792de93e35a"; logging-data="1424435"; mail-complaints-to="abuse@eternal-september.org"; posting-account="U2FsdGVkX19O2xnzdPcSYAM8N8nDDyoT" User-Agent: Mozilla Thunderbird Cancel-Lock: sha1:8Q5iSbzNMaRw+9Ulm+NMiAYs7sY= X-Antivirus-Status: Clean X-Antivirus: Norton (VPS 250427-6, 4/27/2025), Outbound message In-Reply-To: <CuoPP.2531504$t84d.1872529@fx11.iad> Content-Language: en-US On 4/27/2025 6:25 AM, Richard Damon wrote: > On 4/26/25 12:49 PM, olcott wrote: >> On 4/26/2025 11:04 AM, Alan Mackenzie wrote: >>> In comp.theory olcott <polcott333@gmail.com> wrote: >>>> On 4/26/2025 3:12 AM, Mikko wrote: >>>>> On 2025-04-25 21:14:30 +0000, olcott said: >>> >>> [ .... ] >>> >>>>>> It is common knowledge that Quine is most famous for >>>>>> rejecting the analytic/synthetic distinction by this paper: >>> >>>>>> Two Dogmas of Empiricism --- Willard Van Orman Quine (1951) >>>>>> https://www.ditext.com/quine/quine.html >>> >>>>> Be specific: >>> >>>>> - Which sentence of that opus contains the mistake you ment >>>>> when you said "I uniquely made his mistake more clear" ? >>>>> - Which sentence of that opus expresses a disagreement that there are >>>>> any expressions that are proven completely true entirely on the >>>>> basis >>>>> of their meaning ? >>> >>> >>>> That he disagrees that the analytic synthetic distinction >>>> distinction exists. His key mistake is failing to understand >>>> the details of how bachelor(x) gets its semantic meanings. >>> >>> I suspect Quine's statements were much more nuanced than your >>> understanding (or misunderstanding) of them would suggest. Since you >>> can't cite Quine's original text to back up your assertions, it seems >>> more likely that these assertions are falsehoods. >>> >> >> Two Dogmas of Empiricism --- Willard Van Orman Quine (1951) >> https://www.ditext.com/quine/quine.html >> >> I am not going to wade through his double talk and weasel >> words any more deeply that his issue with how the term Bachelor(x) >> gets its meaning. He totally screwed that up proving that >> he is clueless about how words get their meaning. > > But he doesn't use double talk and weasel words. > Quine argues that all attempts to define and understand analyticity are circular. Therefore, the notion of analyticity should be rejected https://iep.utm.edu/quine-an/ He is stupidly wrong a about this. Analytic knowledge exists in an acyclic directed graph tree of knowledge. https://en.wikipedia.org/wiki/Ontology_(information_science) *A type hierarchy is a knowledge tree acyclic graph* By the theory of simple types I mean the doctrine which says that the objects of thought (or, in another interpretation, the symbolic expressions) are divided into types, namely: individuals, properties of individuals, relations between individuals, properties of such relations, etc. https://en.wikipedia.org/wiki/History_of_type_theory#G%C3%B6del_1944 -- Copyright 2025 Olcott "Talent hits a target no one else can hit; Genius hits a target no one else can see." Arthur Schopenhauer